Wednesday, April 28, 2010

Pray for Paul Washer's 3 w/k Missionary Journey starting Apr. 28th



From Paul Washer's Twitter today;



"Leave for Spain today; the 5th - Romania. 3 weeks of preaching, 25 sermons, counseling. Please pray. I am as weak as the need is great."

"The most difficult part is leaving my family for 3 weeks. I miss are devotional times most of all. The boys are learning and God is working."

"We are in John 10. Last night we finished a bio of Calvin. Our children can learn more than what the world has programed us to believe."

Please keep Brother Washer's missionary journey in your prayers; that God might grant him success in spreading God's word and that the gospel may be received so that lost men may be saved and that God may be glorified. Pray for Brother Washer's family while he's away. Most of all, let's pray for God's will to be done.

May it all be for His glory,
W.

Friday, April 23, 2010

How to disarm an Angry Person

Here's a segment I edited from the 4/15/2010, Hour 2 Wretched Radio Podcast.

Should I Tell My Child He Was Conceived in Rape? My Response (Dr. Moore)

From Dr. Russell Moore's blog - "Moore to the Point";


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Below is a “Questions and Ethics” query I (Dr. Moore) posed a while back. Some of you weighed in on the question. Below is the question again, with my response.

Dear Dr. Moore,

My wife has been hurt horribly by a secret no one knows but her parents and me.

Years ago, when she was shortly out of high school, she was brutally raped by a man she had known since childhood. For various reasons, she didn’t report it at the time (I know that was a mistake, and she does too). The man later raped again and, ultimately, committed suicide. After her rapist’s death, it started to be known in our small hometown that he had done this before, many times, including the molestation of minor children. That’s in the past, but we’ve got a real ethical dilemma in our present and in our future.

This rape resulted in a pregnancy. During this time, she and I started dating and we were both convinced (and still are) that abortion is wrong, so she carried her baby to term. We married, and have raised this child together. He is nine years-old. He’s gentle, loving, and a delight to me. I couldn’t love him any more if I were biologically his dad. He recently professed faith in Jesus and was baptized.

Here’s my problem. He doesn’t know. I know from reading Adopted for Life that you think children should know about their adoption from the very beginning. Whether you’re right or wrong, that’s just not what we did. He only knows me as his Dad. Maybe even more important, we just don’t know how to tell him he was conceived in rape.

I don’t think a nine year-old could understand that. I’m not sure he’ll ever be able to understand that, without it shaping the way he thinks about himself. Might it even lead him to think that he’s genetically “predisposed” to that kind of behavior himself (whether rape or suicide or whatever)?

So here’s my question. Is it my Christian obligation to tell my son about the circumstances of his birth or is it my obligation to protect him from that knowledge? If I do need to tell him, at what age and how?

In Christ,

Agonized Dad

Dear A.D.,

I am sorry to hear of this horrible hurt that your family, particularly your wife, have been through. This won’t be easy. Here’s what I think your ethical obligations are.

You’re to pattern your fatherhood after another, an already existing eternal Fatherhood of God (Eph. 3:15). But our Father in the heavenly places also adopted his children after a horrific tragedy (Rom. 8; Gal. 4; Eph. 1). Model your parenting of your son through this after the way our Father has parented us.

Yes, you must be honest. God honestly speaks to his children about the circumstances of their backgrounds, whether back there in Ur or back there in Egypt or back there in the “power of the air.” You must not hide this from your son. Imagine what it would be like if he were to find this information out from someone other than you. He would then wonder whether everything in his life is fraudulent and illusory.

Having said that, you must not “exasperate your son” (Eph. 6:4) with knowledge he can’t handle. A nine year-old lacks the maturity to understand this horror in its fullness.

Our Father God doesn’t tell us everything he has to say to us as soon as he announces the gospel after the Fall (Gen. 3:15). He speaks for thousands of years “in many times and in many ways” until finally in “these last days” he speaks to us in Christ (Heb. 1:1-2). It isn’t until the “fullness of time” that God reveals the mystery of Christ in a way not known to the previous generations of prophets (Gal. 4:4; Eph. 3:5). But God did, in all those times, reveal Christ. When we received the full revelation of the mystery, everything else he said tied together in Christ.

You must do the same, preparing your son to be able to see himself apart from the circumstances of his conception.

I’d start by, as the years go by, telling stories about children who came from an evil parent or an evil situation. Take time to find these themes, and not just in Bible stories (Darth Vader and Luke Skywalker will do, if that’s what your son likes), and teach the truth of Scripture that one isn’t biologically determined toward his forefathers’ sin. Point out all the evil and treachery in Jesus’ family line, evil and treachery that didn’t implicate him in the least.

In your son’s life, show him all the ways he resembles you, and tell him why: because a son learns to be like his father by watching his father (John 5:19).

Start out, very soon, by telling your son, when you tell him his adoption story, that he was born after a lot of hurt and a lot of pain, but that God brought good (your son) even out of some of the most tremendous times of hurting. You don’t need to go beyond that, for now. But start showing your son how God continually brings blessing out of curse, even out of sin.

When you determine that your son has the maturity to receive this knowledge, tell him. Expect him to be hurt by this news. There is no easy way to take it, for all kinds of reasons. Honor your wife in this. Show your son what a hero she was in protecting and loving her son. Point out all the ways he is like her.

Assure him that, despite the human horror of his conception, he’s not an accident. God watched out for his mother, and for him, by seeing to it that he would have a father who would love him and raise him.

And then tell him what your Father has told you in Christ: “You are my beloved son, and with you I am well pleased.”

Do you have an ethical question? Send it to me at questions@russellmoore.com. I’ll keep it anonymous and change all the identifying details.

WOULD YOU “FRIEND” THE APOSTLE PAUL?




In the church today we need more people like Onesiphorus. He’s one of those biblical characters that is easily overlooked as we tend to focus on the “giants” of Scripture (e.g., Abraham, Moses, David, Peter, Paul, etc.).

Consider, for example, what we learn of Onesiphorus in 2 Timothy 1:15-18:

You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, but when he arrived in Rome he searched for me earnestly and found me — may the Lord grant him to find mercy from the Lord on that Day! — and you well know all the service he rendered at Ephesus.

Three things about Onesiphorus stand out:

When everyone else abandoned Paul, Onesiphorus went to him. Onesiphorus was not one to just “go along with the crowd.” He risked ridicule, mockery and scorn to actually go against the prevailing tide of popular opinion regarding Paul.
Onesiphorus persevered in the face of difficulties. So many of us have great idealism — until it get’s hard. Then, we turn away. Not Onesiphorus. When he arrived in Rome and could not find Paul, the apostle commends Onesiphorus’s perseverance: “when he arrived in Rome he searched for me earnestly and found me.” Beautiful.
Onesiphorus was proud of Paul. This is far greater than simply saying “Onesiphorus refreshed me.” If that’s all Paul had said we might wonder if Onesiphorus did it quietly — perhaps at night when no one could see. Did he sneak over to Paul’s cell when no one was looking because he was embarrased by his association with Paul? Not this friend. Paul, perhaps with tears, wrote that Onesiphorus “was not ashamed of my chains.” Onesiphorus did not care what people uttered or murmured — he was proud of Paul’s determination to suffer for the sake of Christ.
What enabled Onesiphorus to act like this? What makes someone this counter-cultural? I can only conclude that Onesiphorus was so overwhelmed by his love for Jesus that he was now free from the approval of people; free from the fear of scorn; free from the allure of the world; free from indifference. Onesiphorus, by the power of the Gospel, was free to love.

What I see in Onesiphorus is the embodiment of Galatians 5:6 namely, “faith working through love.” Onesiphorus’s faith had an impulse — and that impulse was love. And this love was not weak or afraid or self-conscious in any way.

God help me to love like this.

Mike Pohlman serves as the Executive Editor with The Gospel Coalition. A former church planter and senior pastor in the Pacific Northwest, Pohlman is a PhD Candidate in American church history at The Southern Baptist Theological Seminary in Louisville, KY.

http://thegospelcoalition.org/blogs/tgc/2010/03/01/would-you-friend-the-apostle-paul/

I hope this post may serve as encouragement to others. It is amazing for me to see that Onesiphorus' visit meant so much to Paul. Paul is a hero, as well as he should be, to a lot of Christians; and to see that a man that we know very little about doing something that meant so much to Paul speaks volumes. I think sometimes we forget that we can be a "Onesiphorus" for a "Paul". - WCD